piątek, 2 maja 2008

Bloggerzy łączcie sie ! ( 1 )

Motto :Poniżać człowieka do roli wyłącznie środka , to najcieższy grzech.
Christian Friedrich Hebbel
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Duch Czasu krąży po świecie i dodaje otuchy jednostce : nie jesteś sama, ani sam - możesz wypowiedzieć sie spokojnie na forum ,byle nikogo nie obrażać imiennie i przy odrobinie szcześcia - nic ci nie grozi.
Akurat 30 kwietnia, tak właśnie myślalłem bo była 15 rocznica www , dwoch Anglikow , bodaj fizykow wpadło na te genmialną idee .
Jesteśmy na samym początku wykorzystania Sieci - a właśnie blogowanie jest ciekawee , bo pierwszy raz w dziejach , jednostka może swobodnie sie wypowiadać.
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Radość te coś jednak niepokoi : czy to jest pewne ?
Czy w ogole Internet , bedzie takim dobrem jak powietrze - czymś oczywistym , przynależnym jednostce z samego urodzenia - czy  też bedzie coraz bardziej kontrolowany , wydzielany i ograniczany - w końcu regglamentowany dla wybranych - albo też w ogole zlikwidowany .
Co wcale nie jest takie trudne , technicznie bardzo proste , a politycznie - do wykonania .
Jestem pewien , że całe sztaby usłużnych zawodowych uczonych - nad tym sie głowią .
W imie misji oczywiście - jak to przeprowadzić bez wielkich komplikacji .
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Chwieją sie bowiem wszelkie iluzje i mity w oparciu o ktore , od zawsze rządzono czyli poprzez sianie strachu i ciemnoty wymuszano posłuszeństwo . Możliwość porozumiewania sie jednostek poprzez niekontrolowane wypowiedzi tychże - jest czymś tak rewolucyjnym , jak nowa świadomość, ktorej można teraz tylko sie domyślać.
Bedzie to nowa samoświadomość, dostepna dotąd wybranym , teraz już sporej liczbie , a kiedyś tak powszechna i oczywista jak sztuka czytania , pisania albo mowienia.
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Tutaj widze najbardziej uprzywilejowaną grupe Ł Bloggerow. Piszących ofiarnie swoje posty , a nich przeżycia , przemyślenia - piszących właściwie dla siebie , ale wspaniałomyślnie publikujących . Bardzo dobrze - przecież co w tym złego , że każdy ma prawo sie pokazać ?
Czy nie na tym oparto wszelkie rytuały : oto masz prawo uczestniczyć , ale przede wszystkim masz prawo sie pokazać.
Z blogowaniem jest pewna rożnica : wystarczy troche umiejetności i dostep do Sieci
Zadnych rytuałow , żadnych podległości , nie trzeba klekać , ani klepać czyichś tekstow ; nie trzeba udawać; ..- a przy tym wolno podlegać , wolno blogować na kleczkach; wolno udawać etc.
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To właśnie najbardziej sie mi podoba Blaise Pascal - jeśli jednak wolno , to wyznam, że mam jeszcze innego Mentora , kto wie , czy to nie on jeszt właśnie moim Mistrzem - bo każdy ma prawo szukać Mistrza - a im mniej o nim wie , tym lepiej . Wystarczy czuć - jest to przekaz bezsłowny , taka inna forma blogowania , w jezyku uniwersalnym ; bezsłownym .
Tak właśnie odnalazłem Protagorasa. Jest zresztą w sporej grupie tytanow - o ktorych wiem już sporo , ale stanowczo za mało.
Protagoras połączy Bloggerow - jak sądze.

Protagoras

From Wikipedia, the free encyclopedia

Jump to: navigation, search
Western Philosophy
Pre-Socratic philosophy
Bust of Protagoras
Name
Protagoras (Πρωταγόρας)
Birth ca. 490
Death 420 BC
School/tradition Ionian Philosophy
Main interests language, semantics, relativism
Notable ideas The "Antilogies", which consists of two premises: the first is "Before any uncertainty two opposite theses can validly be confronted", the second is its complement: the need to "strengthen the weaker argument".
Influenced Plato

Protagoras (Greek: Πρωταγόρας) (ca. 490– 420 BC) was a pre-Socratic Greek philosopher and is numbered as one of the sophists by Plato. In his dialogue Protagoras, Plato credits him with having invented the role of the professional sophist or teacher of virtue.

Protagoras was born in Abdera, Thrace, in Ancient Greece. "In Plato's Protagoras, before the company of Socrates, Prodicus, and Hippias, he states that he is old enough to be the father of any of them. This suggests a date of not later than 490 B.C." [1] In the Meno (91e) he is said to have died at about the age of seventy after forty years as a practicing Sophist. His death, then, may be assumed to have occurred circa 420." [2] He was well-known in Athens and became a friend of Pericles. Plutarch relates a story in which the two spend a whole day discussing an interesting point of legal responsibility, that probably involved a more philosophical question of causation.[3] "In an athletic contest a man had been accidentally hit and killed with a javelin. Was his death to be attributed to the javelin itself, to the man who threw it, or to the authorities responsible for the conduct of the games?"[4] Protagoras was also renowned as a teacher who addressed subjects connected to virtue and political life. He was especially involved in the question of whether virtue could be taught, a commonplace issue of 5th Century B.C. Greece (and related to modern readers through Plato's dialogue). Rather than educators who offered specific, practical training in rhetoric and public speaking, Protagoras attempted to formulate a reasoned understanding, on a very general level, of a wide range of human phenomena (for example, language and education). He also seems to have had an interest in orthoepeia, or the correct use of words (a topic more strongly associated with his fellow-sophist Prodicus).

His most famous saying is: "Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not" [5] Like many fragments of the Presocratics, this phrase has been passed down to us without any context, and its meaning is open to interpretation. Plato ascribes relativism to Protagoras and uses his predecessor's teachings as a foil for his own commitment to objective and transcendent realities and values. Plato also ascribes to Protagoras an early form of phenomenalism,[6] in which what is or appears for a single individual is true or real for that individual.

Protagoras was a proponent of agnosticism. In his lost work, On the Gods, he wrote: "Concerning the gods, I have no means of knowing whether they exist or not or of what sort they may be, because of the obscurity of the subject, and the brevity of human life" (80B4 DK).

Very few fragments from Protagoras have survived, though he is known to have written several different works: Antilogiae and Truth. The latter is cited by Plato, and was known alternatively as 'The Throws' (a wrestling term referring to the attempt to floor an opponent). It began with the "man the measure" pronouncement.

The Protagoras crater on the Moon was named in his honor.

[edit] Protagoras and the scientific method

Even though Protagoras was a contemporary of Socrates, the philosopher of Abdera is considered a presocratic thinker. He followed the Ionian tradition that distinguishes the School of Abdera. The distinctive note of this tradition is criticism, a systematic discussion that can be identified as "presocratic dialectic", an alternative to the Aristotelian demonstrative method which, according to Karl Popper, has the fault of being dogmatic. The main contribution of Protagoras was perhaps his method of finding a better argument by discarding the less viable one. This is known as "Antilogies", and consists of two premises; the first is "Before any uncertainty two opposite theses can validly be confronted", the second is its complement: the need to "strengthen the weaker argument".

Protagoras knew that the less appealing argument could hide the best answer, which is why he stated that it was constantly necessary to strengthen the weakest argument. Having been born before Socrates himself, this progressive viewpoint in the development of consensual truth could conceivably have contributed to the progressive styles of many of the other great minds which followed him. His most recent defender is Joseph Margolis, especially in the latter's The Truth About Relativism (Blackwell's, 1991).

[edit] Notes

  1. ^ Guthrie, Williams. The Sophists. New York: Cambridge University Press, 1971. ISBN 0521096669. p. 262-3.
  2. ^ Ibid.
  3. ^ Ibid. p. 263.
  4. ^ Plutarch. "Pericles." Lives. p. 36.
  5. ^ (80B1 DK). This quotation is recapitulated in Plato's Theaetetus, section 152a. [1] Sextus Empiricus (Adv. math. 7.60) gives a direct quotation, πάντων χρημάτων μέτρον ἐστὶν ἄνθρωπος, τῶν μὲν ὄντων ὡς ἔστιν, τῶν δὲ οὐκ ὄντων ὡς οὐκ ἔστιν. The translation "Man is the measure..." has been familiar in English since before the rise of gender-neutral language; in Greek, Protagoras makes a general statement, not about men, but about human beings (his word is anthrōpos).
  6. ^ See e.g. John Wild, "On the Nature and Aims of Phenomenology," Philosophy and Phenomenological Research 3 (1942), p. 88: "Phenomenalism is as old as Protagoras."

Template:Ancient Olive Garden

Wikiquote has a collection of quotations related to:
Retrieved from "http://en.wikipedia.org/wiki/Protagoras"

Protagoras

From Wikipedia, the free encyclopedia

Jump to: navigation, search
Western Philosophy
Pre-Socratic philosophy
Bust of Protagoras
Name
Protagoras (Πρωταγόρας)
Birth ca. 490
Death 420 BC
School/tradition Ionian Philosophy
Main interests language, semantics, relativism
Notable ideas The "Antilogies", which consists of two premises: the first is "Before any uncertainty two opposite theses can validly be confronted", the second is its complement: the need to "strengthen the weaker argument".
Influenced Plato

Protagoras (Greek: Πρωταγόρας) (ca. 490– 420 BC) was a pre-Socratic Greek philosopher and is numbered as one of the sophists by Plato. In his dialogue Protagoras, Plato credits him with having invented the role of the professional sophist or teacher of virtue.

Protagoras was born in Abdera, Thrace, in Ancient Greece. "In Plato's Protagoras, before the company of Socrates, Prodicus, and Hippias, he states that he is old enough to be the father of any of them. This suggests a date of not later than 490 B.C." [1] In the Meno (91e) he is said to have died at about the age of seventy after forty years as a practicing Sophist. His death, then, may be assumed to have occurred circa 420." [2] He was well-known in Athens and became a friend of Pericles. Plutarch relates a story in which the two spend a whole day discussing an interesting point of legal responsibility, that probably involved a more philosophical question of causation.[3] "In an athletic contest a man had been accidentally hit and killed with a javelin. Was his death to be attributed to the javelin itself, to the man who threw it, or to the authorities responsible for the conduct of the games?"[4] Protagoras was also renowned as a teacher who addressed subjects connected to virtue and political life. He was especially involved in the question of whether virtue could be taught, a commonplace issue of 5th Century B.C. Greece (and related to modern readers through Plato's dialogue). Rather than educators who offered specific, practical training in rhetoric and public speaking, Protagoras attempted to formulate a reasoned understanding, on a very general level, of a wide range of human phenomena (for example, language and education). He also seems to have had an interest in orthoepeia, or the correct use of words (a topic more strongly associated with his fellow-sophist Prodicus).

His most famous saying is: "Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not" [5] Like many fragments of the Presocratics, this phrase has been passed down to us without any context, and its meaning is open to interpretation. Plato ascribes relativism to Protagoras and uses his predecessor's teachings as a foil for his own commitment to objective and transcendent realities and values. Plato also ascribes to Protagoras an early form of phenomenalism,[6] in which what is or appears for a single individual is true or real for that individual.

Protagoras was a proponent of agnosticism. In his lost work, On the Gods, he wrote: "Concerning the gods, I have no means of knowing whether they exist or not or of what sort they may be, because of the obscurity of the subject, and the brevity of human life" (80B4 DK).

Very few fragments from Protagoras have survived, though he is known to have written several different works: Antilogiae and Truth. The latter is cited by Plato, and was known alternatively as 'The Throws' (a wrestling term referring to the attempt to floor an opponent). It began with the "man the measure" pronouncement.

The Protagoras crater on the Moon was named in his honor.

[edit] Protagoras and the scientific method

Even though Protagoras was a contemporary of Socrates, the philosopher of Abdera is considered a presocratic thinker. He followed the Ionian tradition that distinguishes the School of Abdera. The distinctive note of this tradition is criticism, a systematic discussion that can be identified as "presocratic dialectic", an alternative to the Aristotelian demonstrative method which, according to Karl Popper, has the fault of being dogmatic. The main contribution of Protagoras was perhaps his method of finding a better argument by discarding the less viable one. This is known as "Antilogies", and consists of two premises; the first is "Before any uncertainty two opposite theses can validly be confronted", the second is its complement: the need to "strengthen the weaker argument".

Protagoras knew that the less appealing argument could hide the best answer, which is why he stated that it was constantly necessary to strengthen the weakest argument. Having been born before Socrates himself, this progressive viewpoint in the development of consensual truth could conceivably have contributed to the progressive styles of many of the other great minds which followed him. His most recent defender is Joseph Margolis, especially in the latter's The Truth About Relativism (Blackwell's, 1991).

[edit] Notes

  1. ^ Guthrie, Williams. The Sophists. New York: Cambridge University Press, 1971. ISBN 0521096669. p. 262-3.
  2. ^ Ibid.
  3. ^ Ibid. p. 263.
  4. ^ Plutarch. "Pericles." Lives. p. 36.
  5. ^ (80B1 DK). This quotation is recapitulated in Plato's Theaetetus, section 152a. [1] Sextus Empiricus (Adv. math. 7.60) gives a direct quotation, πάντων χρημάτων μέτρον ἐστὶν ἄνθρωπος, τῶν μὲν ὄντων ὡς ἔστιν, τῶν δὲ οὐκ ὄντων ὡς οὐκ ἔστιν. The translation "Man is the measure..." has been familiar in English since before the rise of gender-neutral language; in Greek, Protagoras makes a general statement, not about men, but about human beings (his word is anthrōpos).
  6. ^ See e.g. John Wild, "On the Nature and Aims of Phenomenology," Philosophy and Phenomenological Research 3 (1942), p. 88: "Phenomenalism is as old as Protagoras."

Template:Ancient Olive Garden

Wikiquote has a collection of quotations related to:
Retrieved from "http://en.wikipedia.org/wiki/Protagoras"


Protagoras

From Wikipedia, the free encyclopedia

Jump to: navigation, search
Western Philosophy
Pre-Socratic philosophy
Bust of Protagoras
Name
Protagoras (Πρωταγόρας)
Birth ca. 490
Death 420 BC
School/tradition Ionian Philosophy
Main interests language, semantics, relativism
Notable ideas The "Antilogies", which consists of two premises: the first is "Before any uncertainty two opposite theses can validly be confronted", the second is its complement: the need to "strengthen the weaker argument".
Influenced Plato

Protagoras (Greek: Πρωταγόρας) (ca. 490– 420 BC) was a pre-Socratic Greek philosopher and is numbered as one of the sophists by Plato. In his dialogue Protagoras, Plato credits him with having invented the role of the professional sophist or teacher of virtue.

Protagoras was born in Abdera, Thrace, in Ancient Greece. "In Plato's Protagoras, before the company of Socrates, Prodicus, and Hippias, he states that he is old enough to be the father of any of them. This suggests a date of not later than 490 B.C." [1] In the Meno (91e) he is said to have died at about the age of seventy after forty years as a practicing Sophist. His death, then, may be assumed to have occurred circa 420." [2] He was well-known in Athens and became a friend of Pericles. Plutarch relates a story in which the two spend a whole day discussing an interesting point of legal responsibility, that probably involved a more philosophical question of causation.[3] "In an athletic contest a man had been accidentally hit and killed with a javelin. Was his death to be attributed to the javelin itself, to the man who threw it, or to the authorities responsible for the conduct of the games?"[4] Protagoras was also renowned as a teacher who addressed subjects connected to virtue and political life. He was especially involved in the question of whether virtue could be taught, a commonplace issue of 5th Century B.C. Greece (and related to modern readers through Plato's dialogue). Rather than educators who offered specific, practical training in rhetoric and public speaking, Protagoras attempted to formulate a reasoned understanding, on a very general level, of a wide range of human phenomena (for example, language and education). He also seems to have had an interest in orthoepeia, or the correct use of words (a topic more strongly associated with his fellow-sophist Prodicus).

His most famous saying is: "Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not" [5] Like many fragments of the Presocratics, this phrase has been passed down to us without any context, and its meaning is open to interpretation. Plato ascribes relativism to Protagoras and uses his predecessor's teachings as a foil for his own commitment to objective and transcendent realities and values. Plato also ascribes to Protagoras an early form of phenomenalism,[6] in which what is or appears for a single individual is true or real for that individual.

Protagoras was a proponent of agnosticism. In his lost work, On the Gods, he wrote: "Concerning the gods, I have no means of knowing whether they exist or not or of what sort they may be, because of the obscurity of the subject, and the brevity of human life" (80B4 DK).

Very few fragments from Protagoras have survived, though he is known to have written several different works: Antilogiae and Truth. The latter is cited by Plato, and was known alternatively as 'The Throws' (a wrestling term referring to the attempt to floor an opponent). It began with the "man the measure" pronouncement.

The Protagoras crater on the Moon was named in his honor.

[edit] Protagoras and the scientific method

Even though Protagoras was a contemporary of Socrates, the philosopher of Abdera is considered a presocratic thinker. He followed the Ionian tradition that distinguishes the School of Abdera. The distinctive note of this tradition is criticism, a systematic discussion that can be identified as "presocratic dialectic", an alternative to the Aristotelian demonstrative method which, according to Karl Popper, has the fault of being dogmatic. The main contribution of Protagoras was perhaps his method of finding a better argument by discarding the less viable one. This is known as "Antilogies", and consists of two premises; the first is "Before any uncertainty two opposite theses can validly be confronted", the second is its complement: the need to "strengthen the weaker argument".

Protagoras knew that the less appealing argument could hide the best answer, which is why he stated that it was constantly necessary to strengthen the weakest argument. Having been born before Socrates himself, this progressive viewpoint in the development of consensual truth could conceivably have contributed to the progressive styles of many of the other great minds which followed him. His most recent defender is Joseph Margolis, especially in the latter's The Truth About Relativism (Blackwell's, 1991).

[edit] Notes

  1. ^ Guthrie, Williams. The Sophists. New York: Cambridge University Press, 1971. ISBN 0521096669. p. 262-3.
  2. ^ Ibid.
  3. ^ Ibid. p. 263.
  4. ^ Plutarch. "Pericles." Lives. p. 36.
  5. ^ (80B1 DK). This quotation is recapitulated in Plato's Theaetetus, section 152a. [1] Sextus Empiricus (Adv. math. 7.60) gives a direct quotation, πάντων χρημάτων μέτρον ἐστὶν ἄνθρωπος, τῶν μὲν ὄντων ὡς ἔστιν, τῶν δὲ οὐκ ὄντων ὡς οὐκ ἔστιν. The translation "Man is the measure..." has been familiar in English since before the rise of gender-neutral language; in Greek, Protagoras makes a general statement, not about men, but about human beings (his word is anthrōpos).
  6. ^ See e.g. John Wild, "On the Nature and Aims of Phenomenology," Philosophy and Phenomenological Research 3 (1942), p. 88: "Phenomenalism is as old as Protagoras."

Template:Ancient Olive Garden

Wikiquote has a collection of quotations related to:
Retrieved from "http://en.wikipedia.org/wiki/Protagoras"

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